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(en) New-Zeland, AWSM: Palestine: The No State Solution (ca, de, it, pt, tr)[machine translation]
Date
Tue, 21 Oct 2025 07:46:48 +0300
For decades, the world has been captivated by proposed solutions to the
Israeli-Palestinian conflict, ranging from the two-state solution to the
one-state solution. These ideas, while superficially promising,
fundamentally fail because they cling to the notion that state
structures,whether Israeli or Palestinian, can bring liberation.
Anarchism offers a crucial critique of this reliance on states and
borders, envisioning a world where people, not institutions, dictate
their destinies. In this context, the No-State Solution emerges as the
only path toward real justice and freedom.
Mainstream conversations often revolve around the two-state solution,
which, despite being heavily promoted internationally, remains deeply
flawed. Even if implemented, it would still perpetuate the colonial and
capitalist frameworks that created the problem. The creation of two
separate states entrenches nationalism and hierarchies of power, rather
than dismantling them. Similarly, the one-state solution, which imagines
a unified state where Palestinians and Israelis coexist with equal
rights, still operates within the framework of a capitalist,
hierarchical system. Anarchists recognise that true freedom cannot be
found within the confines of any state structure.
The No-State Solution is not an abstract fantasy. It draws from
historical precedents and the lived experience of Palestinians
themselves. Despite decades of colonisation and displacement,
Palestinians have maintained resilient communities through systems of
mutual aid and solidarity. In refugee camps across Lebanon, Jordan, and
Syria, informal systems of governance emerged without the presence of a
state. Property rights, social traditions, and even revolutionary
movements were organised autonomously.
These camps, often neglected or subjected to external control, have
become hubs for autonomous organisation where Palestinians manage their
own affairs. Despite the lack of official recognition or state
enforcement, Palestinian refugees have created functioning communities
based on mutual aid, solidarity, and traditional practices,
demonstrating the potential for anarchist principles to flourish in the
most adverse conditions.
In Lebanon, for example, the Shatila and Ein el-Hilweh camps have
developed their own internal governance structures. These camps operate
with localised councils that manage everything from dispute resolution
to infrastructure maintenance. Property rights, though unofficial, are
respected within the community through oral agreements and mutual
recognition. No central authority dictates who owns what; instead, land
and housing distribution relies on informal negotiations based on trust
and communal decision-making. This decentralisation of power is an
inherently anarchistic approach to governance, where the community
collectively handles its own needs without state interference.
Similarly, in Jordan's Baqa'a camp, which houses tens of thousands of
Palestinian refugees, traditional social structures have been repurposed
to address contemporary challenges. Families and extended kinship
networks play a significant role in maintaining order and supporting
those in need. This reliance on social traditions, such as collective
child-rearing and communal sharing of resources, reflects the principles
of mutual aid and cooperation. These informal systems ensure that,
despite the state's neglect, basic needs are met, and social cohesion is
maintained.
In Syria, the Yarmouk refugee camp was once considered a "capital" for
Palestinian refugees, where revolutionary movements took root alongside
everyday communal life. Before its destruction in the Syrian civil war,
Yarmouk was a thriving community where political movements like the
Popular Front for the Liberation of Palestine (PFLP) organized
resistance against both Israeli occupation and oppressive state forces
in the region. This revolutionary spirit coexisted with a strong
tradition of self-help and mutual support. Even without formal political
recognition, Yarmouk's residents managed healthcare, education, and
social welfare through grassroots efforts, often in direct defiance of
both Syrian state control and external political pressures.
These examples of self-organisation in Palestinian camps show the
anarchist potential that exists within the Palestinian society. In the
absence of a functioning state, Palestinians have demonstrated that they
can organise effectively, build social structures, and foster
solidarity. This self-reliance, born out of necessity, embodies
anarchist ideals of rejecting top-down authority and building power from
the grassroots. It proves that communities can thrive through mutual
aid, cooperation, and the rejection of hierarchical control.
The No-State Solution builds on these lived experiences, showing that
the Palestinian people have already laid the groundwork for a future
without state domination. By scaling up these examples of autonomous
governance and mutual aid, Palestinians could forge a path to liberation
that transcends the traditional state-based models of control. These
refugee camps provide a living blueprint for how a stateless society can
function, even in the face of immense external pressure. The challenge
now is to expand these principles beyond the camps and into the broader
struggle for Palestinian liberation, rejecting both Israeli colonialism
and the authoritarian tendencies of nationalist governance.
These examples of self-organisation highlight the anarchist potential
that already exists within Palestinian society. The idea of a No-State
Solution isn't about rejecting organisation but about rejecting
authoritarianism. It's about moving towards a future where communities
govern themselves, free from the oppression of state power.
At the heart of this solution is the rejection of nationalism as a
liberating force. While the Palestinian resistance has historically
embraced nationalism as a response to Israeli occupation, anarchists
understand that nationalism inherently divides people. It reinforces
borders, exclusion, and hierarchy-the very structures anarchism seeks to
dismantle. Instead, we should focus on decolonizing social relations,
removing not just the physical borders but also the mental ones that
divide Palestinians and Israelis. The future must be built on
solidarity, where people see each other not as enemies defined by
national identity, but as fellow human beings in a shared struggle for
freedom.
In practice, the No-State Solution offers the opportunity for true
autonomy. It's a vision where communities manage their own resources,
resolve conflicts through dialogue rather than military force, and live
without the domination of a ruling class. The solution to the
Israeli-Palestinian conflict, therefore, lies not in creating another
state but in erasing the structures that necessitate one. This means
dismantling capitalism, patriarchy, and colonialism, not just in
Palestine, but globally.
Anarchists across the world have a role to play in this struggle.
Solidarity with the Palestinian cause cannot be limited to calls for
statehood but must support the broader fight against all forms of
domination. Boycotts, divestments, and sanctions (BDS) are valuable
tools in applying pressure on Israel's apartheid regime, but they must
be paired with direct action and international solidarity efforts.
Anarchists must amplify the voices within Palestine that challenge both
Israeli colonialism and the oppressive aspects of Palestinian governance
under the Palestinian Authority. It is not enough to simply oppose
Israel's occupation, we must oppose the structures of power that
maintain it.
We can see a powerful parallel to the No-State Solution in the
revolutionary example of the Zapatistas in Chiapas, Mexico. For decades,
the Zapatistas have created autonomous zones governed by the principles
of direct democracy, rejecting both the Mexican state and capitalist
forces. Their movement, born from the resistance of Indigenous people to
state violence, has built a functioning society based on horizontal
structures, mutual aid, and communal decision-making. The Zapatistas
provide a living example of how communities can self-govern without
relying on a state, and how they can thrive through cooperative networks
rooted in autonomy. Like the Zapatistas, Palestinians can resist both
colonialism and the authoritarianism that often arises within their own
ranks, building systems of mutual aid and self-determination that do not
rely on the violent apparatus of the state.
The Zapatistas' struggle reminds us that autonomy and statelessness are
not abstract concepts but achievable realities. Their success has shown
that when communities come together to resist both external oppression
and internal hierarchies, they can create new worlds outside of state
control. The Zapatistas' emphasis on decentralisation and the rejection
of top-down governance echoes the potential for Palestinians to organise
outside of the state paradigm, forging a future based on
self-management, communal solidarity, and true liberation.
The model for a No-State Solution can also be seen in revolutionary
experiments like Rojava in Northern Syria. Rojava's decentralised,
multi-ethnic federation provides a glimpse of what a stateless society
could look like in practice, where communities govern themselves based
on principles of direct democracy, gender equality, and ecological
sustainability. Just as the people of Rojava have rejected the
nation-state, so too must Palestinians and Israelis reject the false
promise of statehood as the path to liberation.
This isn't just about tearing down borders or toppling governments. It's
about building a world where power flows horizontally, not vertically.
Where decisions are made collectively, resources shared equitably, and
no one group dominates another. For Palestinians, this means rejecting
the notion that their liberation can come through the creation of a new
state, and instead embracing a future of genuine autonomy, free from the
yoke of Israeli colonialism and the authoritarianism of any Palestinian
ruling class.
Anarchists, in Palestine, Israel and globally, must stand firm in our
rejection of the state as a liberating force. We must advocate for a
world beyond borders, beyond nations, and beyond oppression. The
No-State Solution is not a utopian dream, but a necessary step toward
real freedom, a freedom that can only be realised when we dismantle the
power structures that keep us divided and oppressed.
Republished from:
https://awsm4u.noblogs.org/post/2024/10/20/palestine-the-no-state-solution/
https://awsm.nz/palestine-the-no-state-solution/
_________________________________________
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