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(en) Italy, FAI, Umanita Nova #22-25 - In the Name of the Father. Bill 832 "Separated Fathers" (ca, de, it, pt, tr)[machine translation]

Date Thu, 28 Aug 2025 08:59:20 +0300


It's summer and it's hot: the perfect time for decrees to be approved, amidst general indifference in Parliament, that might otherwise face strong opposition. This would certainly not be a new development. Amidst general indifference due to the commitment to mobilizing against war and the violence that increasingly surrounds us and in which we are actively engaged, Bill 832, also known as the "Separated Fathers" Decree, has been introduced in the Senate. This bill, also known as the "Separated Fathers" Decree, a name that already specifies the beneficiaries, could be approved amid the same general indifference.

This bill revisits the infamous Pillon Decree in an even more shameful manner, if possible, by proposing amendments to the Civil Code and the Criminal Code regarding shared custody of children in the event of separation. Bill 832 was proposed by 14 senators from the Italian Democratic Party (FDI) and Noi Moderati (We Moderates) and has been under consideration by the Senate Justice Committee since March 27. It was submitted to the "drafting" stage, allowing for a fast and secure passage through Parliament, without even the possibility of amendments. Its purpose, like the Pillon bill a few years ago, is to make separation and divorce-statistically requested predominantly by women-an obstacle course, thus ensuring the preservation of the traditional family. By clearly penalizing women, the bill favors the economically stronger party, generally the male, who for some time, including through very powerful associations, has been demanding lower maintenance costs and a substantial overhaul of the automatic assignment of housing to women.

The underlying concept of Bill 832 is that of parental equality or perfect joint parenting. Put this way, it might seem positive, but in reality, it is a very insidious concept, which tends to create false symmetry where none exists, because we live in a sexist and patriarchal society where roles are unequal. Equal parenting is only relevant when separation occurs and becomes an exercise of power, domination, and possession; before that, it doesn't matter. In fact, when families are "sustained," equality is dysfunctional, because the traditional family must be based on inequality and hierarchy.

Let's look at the key points of the "separated fathers" bill.

First, it eliminates the obligation to pay child support based on financial means, legally establishing child support at 50/50 without considering any differences in economic circumstances between the two parents. Yet ISTAT and INPS statistics highlight how mothers are more economically vulnerable than fathers. A very high percentage of women have precarious jobs and therefore an unstable income, just as many women leave their jobs when a child is born, either because they lose their job, given the limited protections offered by precarious jobs, or because they must assume a caregiving role in the absence of adequate social support services.

Bill 832, again in the name of parental equality, introduces the requirement for children of separated parents to have a dual domicile, cleverly eliminating the assignment of the family home, guaranteeing the owner full use of the property and eliminating the child's right to stable, continuous residence in the home where he or she grew up. The rapacious greed underlying this provision is not even measured against the many real-life situations in which, for example, separated parents live in different cities, which can happen with a separation, given that family, living, and work situations change.

But the rigidity of the law, based solely on the Solomonic principle of equal division, is designed to enable specific adjustments to be made through specialized external professionals. Bill 832, in fact, imposes the requirement for family mediation through a mediator. This is superfluous in cases of consensual and non-confrontational separations, and atrocious in cases of non-mediatable conflicts, such as those caused by violence-an unfortunately very common reason for separations. A woman who seeks to separate herself and her children from domestic violence through separation would be forced into mediation, which would constitute secondary violence.

But it doesn't end there. Among the more subtle provisions of Bill 832 is the introduction of the obligation to pay childbirth expenses by fathers, even those who are unmarried or not cohabiting, even if their relationship ended during pregnancy. What may seem like economic empowerment is actually extremely dangerous, because it legally recognizes the male figure as a father even before birth. A father recognized as such before the child's birth and bound by obligations can also claim rights over the unborn child, can claim a legally relevant interest in the pregnancy, and, for example, can interfere with the decisions of a woman who decides to terminate the pregnancy. If we consider these scenarios, it becomes clear how intertwined the campaigns for "shared parenting" and those for the "protection of unborn life" are, which resonate ominously in our ears.

We have listed just a few of the salient points of this bill, a measure that seeks to increase male power, penalizing women and discouraging them from initiating separation proceedings in which child support is not even guaranteed, blaming them for not mediating unsustainable situations, and treating children from a perspective of shared ownership, ultimately reaffirming the ancient patriarchal order.

We cannot allow this decree to pass unnoticed.

Let's prepare for another fight, let's prepare for a repeat of the "victorious" demonstrations against the Pillon decree.

Claudia Scotto

https://umanitanova.org/nel-nome-del-padre-ddl-832-padri-separati/
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