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(en) France, OCL CA #361 - "The Congo is both the driving force of the digital revolution and the country sacrificed by the digitization of the world." (ca, de, fr, it, pt, tr)[machine translation]
Date
Tue, 4 Aug 2026 07:46:09 +0300
Digital Barbarism: Another History of the Connected World - Fabien
Lebrun* - Éditions de l'Échappée - 2024 --- Author Fabien Lebrun
examines the history of digital technology through the lens of the
Congo, which is also the history of capitalist globalization. He begins
by reviewing the successive regimes and wars that led to the subjugation
of the Congo, tracing the stages of capitalist development from its
birth in the 16th century to its digital phase between 1996 and 2004. In
examining the history of this vast Central African country, populated by
approximately 100 million inhabitants, he identifies slavery,
colonialism, and extractive development as the foundations of the rise
of global capitalism and the triggers of a predatory war of mineral
wealth driven by multinational corporations, kleptomaniac and mercenary
states, and criminal leaders. "From Leopold to Kabila via Mobutu; from
concessionary companies to mining companies; from Belgian officials to
those of the IMF and the World Bank; from Michelin, Dunlop, and Goodyear
to Apple, Huawei, and Tesla: the same gluttony, the same money, the same
blood."
This plundering of the Congo serves to fuel the digital revolution and
the "energy transition" of strategic raw materials that abound in the
Congolese subsoil: tantalum for capacitors, tin for soldering electronic
circuits, tungsten for ringtones and vibrators, gold for motherboards,
copper for cables, coltan for capacitors, germanium for Wi-Fi
technology, cobalt and lithium for laptop and electric vehicle
batteries, and other minerals essential to weapons and the various
instruments of our "modernity." The digital revolution is a capitalist
revolution, with deadly consequences for an entire people, and beyond.
For 30 years, the mass production of digital technologies has generated
wars in the Democratic Republic of Congo, involving neighboring
countries, the Congolese state, world powers, electronics companies, and
even all consumers. These wars concern us all, yet they remain largely
unreported in the media.
The war that began in Congo in 1996 was financed by multinational mining
companies. Big Tech exerts a neo-colonial dominance. It was thanks to
the support of the global extractive sector and the backing of Rwanda
and Uganda that Kabila ousted Mobutu from power in 1997. Fabien Lebrun
demonstrates that it was the computerization of the world, the origin of
this mining rush, that triggered acts of violence perpetrated by various
Congolese and foreign groups; he notes that these wars continue and are
renewed with each technological innovation: the smartphone in 2007, the
tablet in 2010, and now the energy transition and artificial intelligence.
Through a thorough investigation, the author reveals the tragic
consequences of these wars on the people of Congo. They cause
unspeakable violence: food insecurity, diseases and epidemics, several
million deaths, 7 million displaced persons, hundreds of thousands of
women victims of sexual violence, and countless children employed as
"diggers," meaning they work like slaves in the mines or are used in
combat. There are also destructive consequences for entire territories
contaminated by mining activity, with razed forests and unsanitary
waterways. "Ultimately, the destruction of life in all its dimensions."
Defending a materialist approach to digital technology, the author
debunks the myth of "dematerialization," an absolute lie that
contributes to rendering the entire electronic production cycle
invisible, retaining only the final stage: consumption. While the 34
billion digital devices in circulation today, composed as they are of
raw materials and metals, weigh more than 220 million tons; Not to
mention other physical components of the digital world: connection
networks, modems, routers and connectors, relay antennas and satellites,
fiber optic cables (both underground and submarine), servers, and data
centers.
The author questions the responsibility of states and electronics
companies involved in the Congolese conflict, as well as our own
individual and collective responsibility. He offers socio-political
reflections and potential paths for "our connected world originating in
the Congo." And beyond the Congo, he is outraged that no one is raising
the issue of suspending or even abandoning electronics production,
despite its devastating consequences, nor demanding an immediate halt to
the production of screens or the manufacture of connected devices using
Congolese metals, so great is "the fetishism of technological
commodities." He highlights that digital technology poses societal
choices, particularly the fundamental question of collectively defining
needs. The production of ten billion smartphones in ten years has in no
way increased autonomy or freedom, nor has it reduced injustice and
inequality. On the contrary, digital technology has exacerbated all the
destructive aspects of capitalism. This is why, according to Fabien
Lebrun, an emancipatory perspective requires collectively organizing a
technological de-escalation and a de-digitalization of life.
We can only support this viewpoint, while remaining aware that digital
technology, like nuclear power for example, is something capitalism
considers essential to its survival, and that the struggle ahead is
arduous. Actions are, however, both possible and necessary: boycotting
Big Tech, denouncing the dangers and violence their projects create,
initiating public debates, leading collective efforts in favor of the
right to disconnect, and participating in actions that help block
industrial projects fueling digitization and electrification, as well as
mining projects, electronics production, nuclear power, and the
installation of data centers. In short, we must work collectively
towards "de-digitization, disconnection, as well as technological
de-escalation and digital dismantling."
* Fabien Lebrun, researcher and author of *On achève bien les enfants.
Écrans et barbarie numérique* (Le Bord de l'eau, 2020), speaks on the
ecological and geopolitical impacts of new technologies, as well as the
educational and ethical challenges of the digital world.
http://oclibertaire.lautre.net/spip.php?article4734
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