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(en) Italy, FAI, Umanita Nova #5-25: Propaganda by the fact. The Italian experience between 1870 and 1874. (ca, de, it, pt, tr)[machine translation]

Date Thu, 24 Apr 2025 08:08:53 +0300


The expression "propaganda by the fact" is generally shrouded in a negative aura. I believe instead that it is the first manifestation of that coherence between means and ends that has characterized the anarchist movement since its appearance; I also believe that the tactic put into practice by the organizing anarchist communist tendency is the most consequent and complete continuation of this strategy. ---- I prefer the expression "propaganda by the fact" to the more common "propaganda of the fact" because the latter can be confused with the apology of acts that, fully justified in the historical and social context in which they took place, lose meaning if considered in an absolute sense as an example always and in any case of anarchist action. Contrary to propagandizing the fact, the strategy of propaganda by the fact aims to make the aspirations of the anarchist movement known by carrying out acts in which the strategy of struggle and the model of social organization that they advocate are proposed in an exemplary manner. This is the precise sense, in my opinion, with which the term was proposed within the Anti-Authoritarian International and adopted by its Italian Federation. Implicit in this meaning is the understanding of the concept that the first fact through which the anarchist movement must propagate its ideal was daily political activity, a concept that will be developed towards the end of the 19th century.

References to this strategy can already be found in Michel Bakunin. In his "Letters to a Frenchman on the Current Crisis" of 1870, he stated that the International must spread its principles not with words, but with deeds, because this is the most popular, most powerful and most irresistible form of propaganda. Another testimony comes from the Russian populist Vladimir Karpovich Debagory-Mokrievich, who visited Bakunin in Locarno at the beginning of 1874 and was informed that the Italian anarchists were planning an armed insurrection. Debagory-Mokrievich later recalled that Bakunin had not expected a large-scale revolution, explaining that he had conceived of the insurrection in terms of the tactic later known as "propaganda by deed."

The insurrection of 1874, which occurred before the term became popular, is an example of this strategy, and of the differing positions that emerged in the anarchist movement regarding its practical application.

In 1873 and 1874, Italy experienced its worst economic crisis since unification. The effects of the beginning of the transition from an agricultural/artisanal to an industrial economy were beginning to be felt. Draconian fiscal policies implemented by Finance Minister Sella in the late 1860s had failed to balance the budget, and the government had issued huge amounts of paper money, leading to wild speculation and uncontrolled inflation.: Poor harvests in two consecutive years caused prices to rise, so much so that by mid-1873 workers in some cities were forced to spend up to a third of their daily wages to buy a kilogram of bread. Popular discontent grew steadily in the face of rising prices and unemployment. Strikes for wage increases and demonstrations against the high cost of living multiplied in Florence, Livorno, Pisa, Rome, the Neapolitan provinces and central Lazio throughout 1873, and then spread north the following spring to Forlì, Imola, Mantua, Parma, Cremona and Padua, where troops repressed the rioters. The riots reached their peak in June and July 1874, when empty granaries awaited the new harvest and the last supplies of wheat and other grains became scarce and more expensive. In some twenty cities and towns in Tuscany, Emilia, and Romagna, large crowds of demonstrators-often women and children-protested against food prices, attacked bakers and grain dealers, looted bread shops, and attacked trains loaded with grain. Despite the deployment of all available troops and carabinieri, popular unrest seemed unstoppable.

Two factors drove the Italian Federation to immediate action in 1874: in addition to revolutionary expectations, the fear of losing the support of the base, and the need to compete with the Mazzinians and Garibaldians.

Having acquired most of its members from the democrats, the International could easily have lost them again if the anarchists had not proven themselves worthy successors to the revolutionary traditions of the Risorgimento, especially after the inspiring examples of the Paris Commune and the Spanish rebellion of 1873.
Andrea Costa, then one of the protagonists of the insurrection and later the first socialist deputy, puts the issue even more into focus: the popular agitations of 1873 and 1874 convince the anarchists that "the opportunity had come if not to provoke the social revolution in Italy, at least to give a practical example that would demonstrate to the people what we wanted and to propagate our ideas with evidence of facts".

The failure of 1874 should have pushed the Italian Federation to rethink its faith in the revolutionary instincts of the masses and the exclusive use of insurrectional tactics. Consequently, it should have been open to the recommendation to give greater emphasis to trade unionism and economic struggle, especially since many anarchists, including Bakunin, had long recognized the revolutionary potential of trade unionism. We will see instead how the response of the Italian Federation was to accentuate intransigence.

Tiziano Antonelli

https://umanitanova.org/propaganda-col-fatto-lesperienza-italiana-fra-il-1870-e-il-1874/
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