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(en) Italy, FdCA, IL CANTIERE #37 - “I WOULD LIKE TO LEARN TO DRAW LIKE A CHILD” (ca, de, it, pt, tr) [machine translation]

Date Mon, 6 Oct 2025 07:37:04 +0300


Pablo Picasso said: “I learned to paint like Raphael, now I must learn to draw like a child.” I found this quote pertinent to what the most advanced research in human biology has revealed about the evolutionary stages of a child's development, starting from birth. My intention is to insist on the hope of a better world, born from the certainty of the potential of the human species, and how man, from birth and throughout childhood, is more inclined to creativity than to destructiveness. On the other hand, we are immersed in a totally reactionary way of thinking, which tends to prevent us even from imagining a society different from this one, to the point of arguing, even by illustrious philosophers, that the war and destructiveness we are witnessing are inherent in the human soul and therefore impossible to change. A powerful reactionary thought is precisely that of the immutability of the status quo, which, in my opinion, must be historicized as a thought historically present in the strategies of a violent power. Pyotr A. Kropotkin said of free agreement: "Accustomed as we are, by hereditary prejudices, by an absolutely false education and instruction, to see everywhere only government, legislation, and the judiciary, we come to believe that men would bite one another like wild beasts." Since "believing" is not "thinking," let us seek to reclaim the ability to think as human beings, starting from the fascinating discoveries about the human capacity to think from birth. We know that in the first six months of life, babies are able to perceive all the stimuli arriving from the outside world through their sensory abilities, particularly hearing and touch. Sight will emerge around six months with the sharpness of shapes. These are stimuli of a thousand types: color, shape, perceived movement, sound waves that activate the eardrum and auditory system, or even the simple force of pressure that creates a tactile stimulus. From birth to six months, babies do not reproduce all these stimuli, but TRANSFORM them into an internal image, even if unconsciously, in the sense that they lack conscious awareness of the memory. This would be a process represented by the transformation of a "material" stimulus, because it activates the body's anatomical-physiological apparatus, into something psychic or "mental fact." In other words, from birth to six months, babies begin to think about sensory stimuli, transforming a material stimulus into something nonmaterial. Turning to the animal world, animals' conscious memory is well known, and they have the ability to create images, or perhaps just figures, through the perception of colors, shapes, and sounds. A lion that sees an antelope and moves to eat it has an anatomical-physiological reaction of movement and aggression. However, we don't know whether this intentionality can be called "thought," since it could be a physiological mechanism of reflexive movement with reality, a perception that triggers an immediate response. But what happens when we consider human living matter? The reaction of human living matter certainly leads to the elaboration of a figure, but it goes further, creating an image that we can define as internal, or the ability to imagine, and reaches the point of being verbalized, with the emergence of language. Not all images are the same, and it is possible to distinguish figure, form, and content. It is clear that the figure is what is recalled to mind of an object perceived as it is. If, however, the mental reproduction of perception is limited to the recollection of a volume, a color, or a line, without being able to define it as a figure, we can speak of form. But if, beyond any possible verbal definition, a six-month-old infant can "feel" another's emotion, such as fear, love, desire, affection, or anger, then we can speak of content and merge this word, no longer separated from figure and form, with the word image. Therefore, even the emotions perceived by another human being can become images, so creating a personal image of a lived relationship allows me to make the affective content of that relationship accessible to knowledge, precisely by virtue of what is perceived. The important human capacity in this case, to be emphasized, is that humans can form mental images even from a tactile, gustatory, auditory, or olfactory stimulus, even before a visual stimulus. And this means “thinking,” which, as can be seen, is not the direct formulation of verbal thought, but the formation of images, a sort of interpretation of the perceived stimulus.

The natural adjustment of vision after 6 months will allow us to see the clear contours of a figure, the lines that delimit objects, and thus a fusion will occur between the objectively perceived visual image and the image previously created by tactile and auditory perceptions. This process will lead the child to recognize himself in the mirror between 9 and 12 months. All of this will play a fundamental role in the formation of verbal thought, which is based on what is called the "internal image" or ability to imagine, which begins at birth. How are vague images transformed into lines and sounds? Shapes and colors transform over the course of a child's development into something absolutely indefinable, which is the ability to produce articulated sounds. The sound will then be articulated in a modulation that creates spoken language. The fascinating discovery of all this is that the verbal language produced brings together all the previous experience of thought in the preverbal period. This demonstrates that in the first year of life, there is never a separation between mind and body. This is why we can be certain that humans are born healthy and not prone to destructiveness. It is the kind of society we live in that creates monsters by sacrificing human capabilities for the predatory profit of a few who hold all of humanity in their power.

https://alternativalibertaria.fdca.it/
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