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(en) Italy, FdCA, IL CANTIERE #37 - What is Artificial Intelligence? RV (*) (ca, de, it, pt, tr) [machine translation]

Date Wed, 1 Oct 2025 08:27:19 +0300


We'll explain, simplifying some aspects, what Artificial Intelligence (AI) is. AI encompasses a wide range of tools and techniques that attempt to enable machines to reproduce human behavior or reasoning. The best-known is so-called generative AI (such as chatGPT), but AI also includes autonomous cars, facial recognition, search engines, machine translation, medical diagnostics, and more. There are specialized AIs, very good at one specific task but incapable of performing others, such as AlphaGO Zero, which beat the world's best Go player in 2018... but is unable to play checkers or chess. Then there are versatile AIs, capable of performing multiple tasks (such as ChatGPT).

Neural networks

How does AI work? There are various computer science techniques for developing AI programs. The most widely used today are neural networks. Although we use the term "artificial neuron," this has little to do with how the brain works (even though the original idea was to try to imitate the human brain). In computer science, neurons are (simply put) mini-programs arranged in layers and connected to each other. It's not a predefined program with rules, but a program that optimizes its parameters to obtain the right answers.

There is an input layer of neurons (which receives the information provided by the human), an output layer (which provides the response), and, in the middle, hidden neurons. The neurons are connected to each other by connections (designed to mimic synapses) parameterized, using mathematical formulas, by weights. Different connections with their weights enter a neuron, and different connections exit to other neurons. This network will "learn" by parameterizing itself to provide the best possible responses (i.e., finding the optimal connections—the parameters—between its neurons). For this reason, we will first train it with examples, so that it generates the right parameters.

For example, we feed photos of dogs or cats and train the network to distinguish between them... using a large number of examples. Once operational, the neural network is stored with the correct parameters and can be used for practical applications (e.g., software to distinguish between dogs and cats).

Neural networks are black boxes, meaning we don't know how to interpret the parameters of the connections between neurons that the network has optimized; we just see that it works: we input some data (the image of a cat) and the neural network gives the correct answer ("it's a cat"), regardless of how it got there. This is especially true as computer scientists have developed increasingly complex and high-performance neural networks. Deep learning is a

gram with many layers of neurons, and today's largest neural network uses trillions of connections between its neurons.

Generative AI

These are conversational robots that produce responses (text, images, videos, etc.) to requests made in natural language (ChatGPT, Gemini, etc.). They then produce new stories (hence the name "generative"). These programs don't think, they're not aware of what they're producing, even though their responses appear to come from a human brain (they use jokes or emoticons to best mimic a human). Their responses are purely algorithmic and probabilistic.

A simple example: when you type a text on a smartphone, it uses a sort of simplistic AI and often suggests words to continue the sentence. The software behind it doesn't know what you're writing; it simply suggests the most frequently used word after the first few words you've written. Generative AI is more or less the same thing, but with much more complex calculations to construct a sentence with correct syntax, a subject, a verb, etc. The AI ​​searches for the keywords in the query, searches its database for anything related to them, and calculates a "summary" by storing the most frequently occurring words in its database. All of this builds correct sentences.

Learning Artificial Intelligence

For it to function properly, the program must be taught to give the right answers, which requires a huge amount of data. For generative AI, this is the equivalent of twenty thousand years of continuous reading for a human. And this learning process faces a series of difficulties. On the one hand, all the data currently available on the internet (freely accessible or even pirated texts) has already been digested by AIs to "learn." So the first difficulty in building a generative AI is obtaining new data... which today is largely generated by (other) generative AIs. In short, AIs learn from AIs and therefore reproduce the errors and biases of other AIs. On the other hand, because AIs rely on the most common information in their databases, their answers are obviously "biased," that is, they reproduce dominant ideas: patriarchy, racism, neoliberal ideology, etc. The researchers analyzed the "psychological profile" of generative AIs: a profile typical of Western, educated, and wealthy people... who represent only 12% of the world's population and whose psychological profile is very different from that of many other cultures completely ignored by AI.

AI errors

AIs don't reason, but calculate. These AIs are simply "probabilistic parrots," meaning they repeat what's in their databases using probabilistic algorithms that identify the "most likely" words and phrases associated with a query. The same generative AI can therefore produce different answers to the same question because the programs introduce a certain degree of randomness.

Because a human response isn't simply a matter of lining up the most likely words into the most likely sentences, generative AIs get it wrong (sometimes often), and this is known as "hallucination." The example of LUCIE's flop speaks for itself: this French generative AI, launched last January, thought oxen could lay eggs. More importantly, LUCIE reproduced Hitler's speeches... because a robot (certainly produced by a competitor) had generated a huge number of Hitler's speeches in its queries with LUCIE, and these speeches were then entered into LUCIE's databases, and then reproduced by LUCIE because they were "the most frequent" on certain topics.

Artificial intelligence isn't necessarily reliable; it simply provides the most likely answer... and sometimes it invents answers. The average error or non-response rate for chatbots is estimated at 62%. Generative AI produces errors between 2.5% and 5%. For example, companies have used an AI to take minutes of meetings, and this AI has invented entire passages. AIs used by law firms have the unfortunate tendency to invent case law. During research, AIs generate nonexistent bibliographic references, false mathematical proofs, dangerous experimental protocols, and so on.

Discriminative algorithms

These AIs do nothing but classify and classify, crudely reproducing all social prejudices and further marginalizing those who do not conform to capitalist standards. Because AI mimics the dominant discourse, and therefore produces racially or gender-biased responses when used by police or in medicine, this leads to poorer care for those who are victims of stereotypes. The United States sometimes uses AI in trials with clear racial biases.

However, AI is increasingly being used by governments to (in official terms) "rehumanize public services." As a result, in our daily lives we encounter algorithms that make decisions for us without being able to interact with a real person: in France, the tax department is experimenting with an AI to answer questions; public services are testing an AI for administrative management; another AI will assist the gendarmerie in welcoming people; the Court of Cassation is using an AI to manage its rulings; the Directorate-General for Public Services is testing an AI for hiring; etc.

Countries like Italy and Austria are using AI to match job offers and applications. These AIs reproduce prevailing prejudices: care work for women, truck driving for men; they advise men with IT resumes to apply for IT jobs, but female candidates with equivalent resumes to prefer the restaurant industry. Amazon, for example, had to abandon using AI for hiring because the system had learned to reject all applications from women.

Artificial intelligence could also be used to track down fraud: recognizing images of drivers not wearing seatbelts, recognizing the faces of travelers for passport control, etc. The French Social Security Office (CAF) uses an algorithm to predict which beneficiaries should be checked... and, obviously, this algorithm discriminates against the poorest people (see previous article).

Is AI intelligent?

We are promised that in the near future there will be a truly intelligent AI, superior to humans (which currently does not exist)... and there is debate about the possible emergence of such an AI, because some specialists believe that such an AI can never exist, despite the sensational announcements of AI companies.

There's no consensus on what is meant by "reasoning," "intelligence," etc. AIs can hold a conversation, generate content, make analogies, translate texts, write programs, imitate styles, and the list goes on. But is this intelligence in the human sense of the word?

While some theorize that AI possesses a form of intelligence, they lack opinions, consciousness, emotions, or desires. Apparent mastery of language, like ChatGPT, is not intelligence in the human sense of the term. AIs don't "understand" what they produce; they have no "meaning." They don't "think" like humans. We shouldn't compare humans to AIs because AIs don't "reason" like us; they only process information using algorithms and probabilistic calculations. Human intelligence is something very different. Specifically, for an AI to distinguish between cats and dogs, it needs thousands of photos during the learning phase, while a child only needs to see a few dogs and cats to distinguish them... so AI isn't "intelligent" in the human sense of the term.

Conclusion

The discourse on AI prevents us from considering other possibilities. AI is presented as inevitable. AI is colonizing our lives: it's estimated that 30-40% of companies use AI and that 2% of scientific articles are produced by AI (a way for researchers to publish without getting too tired). In our daily lives, we encounter chatbots (robots that respond to chats and websites), voice assistants, GPS, connected speakers, and so on. We are subjected to this algorithmic violence because AI determines our access to certain resources (administrative, work-related, etc.). We have no choice but to conform to these tools imposed on us.

If we subject millions of radiological images to predictive AI, the machine will be able to search for weak signals to identify pathologies that might escape a radiologist; an AI trained on papyrus was even able to decipher part of a papyrus that was completely charred during the eruption of Vesuvius. Based on these examples, the goal is to convince us that AI has become indispensable and that if used correctly, it will lead to progress.

On the one hand, AI is producing devastating effects—see the article in issue 351, "The Devastating Effects of AI Today." On the other hand, science and the technology that accompanies it are never neutral. Under the guise of "positive" progress, we are made to accept the worst that accompanies it. Artificial intelligence, like many other technoscientific "advances," is inseparable from capitalism. Technological and scientific development is never neutral; it is always linked to the social form that dominates society. The belief that AI can be a tool for progress is an illusion. AI produces widespread surveillance capitalism, a capitalism in which humans are not only dispossessed of their labor, but also of their cognition, in which humans are controlled by AI only for their work, consumption, and even the production of their thoughts.

*) Article published in issue 349, April 2025 of Courant Alternatif

Artificial intelligence Shape3explained (badly)

Friendly reply to VR by an artificial intelligence

ChatGPT

I asked the innkeeper if the wine was good, I showed her the RV article, and after a glass of good wine, she replied: The debate is open [initial note by Totò Caggese]

We read RV's article with interest and attention, which attempts to make the mechanisms and effects of artificial intelligence (AI) accessible. It's a commendable attempt. But some simplifications risk producing the opposite effect: not improving understanding, but rather shaming the reader, preparing them to reject any possible use of AI as an absolute evil. A shame. Because dismantling the dominant technocratic ideology doesn't require demonizing technologies—if anything, understanding how and by whom they are constructed, and the social relationships they reproduce.

Neural networks are not black magic

VR describes the functioning of neural networks fairly well, albeit with some inaccuracy: they are not "mini-programs" or "black boxes" by definition. Some AI architectures are more interpretable than others, and research on explainability and transparency is alive and well, especially among those outside of Big Tech. And saying "we don't know how they work" might be true for a user, but not for those who designed them. It's a bit like saying we don't understand how an airplane flies: it might be true for those in the cockpit, but not for the aeronautical engineer.

Generative doesn't mean stupid

Generative AI is described as a "probabilistic parrot." This metaphor has been around for years, useful for understanding that these systems don't "think" in a human sense. But there's a long way to go from saying they produce sentences based solely on "how frequent a word is in a database." Generative models build distributed representations of meaning: they don't count words, but they learn relationships between concepts. It's not human intelligence—but neither is it an advanced T9. It's something different, which can also be used for thinking, if used critically.

AI Mistakes: A Political Question

RV is right: AIs make mistakes, sometimes gross ones. But what really matters is the context of use . No one would put a recent graduate in charge of rulings in the Supreme Court, nor should they do so with an AI. Using a statistical model to decide who to hire, who to supervise, or who to treat is a political choice , not an algorithmic error. A racist AI is not born racist: it is trained on data and criteria that reflect a racist society. The problem is not the machine, it is who builds it, who trains it, who uses it—and for what purpose .

We don't even like the word "inevitable"

RV denounces the rhetoric of AI's "inevitability." And rightly so! But the alternative isn't "destroying robots before they speak," but rather politicizing the use of technology. AI can be a tool in the hands of power, or a means to counter it. It can serve to monitor, but also to expose those who monitor. It can reproduce inequalities or help identify them. The outcome isn't written in the code: it depends on power relations, social struggle, and also on the ability of those who work with these technologies to remove them from the logic of profit.

We are not the enemy

Ultimately, RV writes that "AI is not intelligent." True, if by intelligence we mean human intelligence. But then not even a book is intelligent: it doesn't think, it doesn't reason, it doesn't feel emotions. Yet we can use it in a liberating—or oppressive—way. AI is not a subject: it is a tool . Those fighting for a different society shouldn't be interested in "fighting" AI, but rather in understanding what lies within and around it. Otherwise, we end up playing the masters' game: leaving technology in their hands, and giving up any possibility of using it subversively.

https://alternativalibertaria.fdca.it/
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