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(en) Spaine, Regeneracion: Once upon a time, there was anarchist federalism By ANGEL MALATESTA (ca, de, it, pt, tr)[machine translation]
Date
Wed, 17 Sep 2025 09:03:32 +0300
The history of anarchist federations and confederations allows us to
review different past experiences that have practiced one of the basic
elements of anarchism: federalism. This tool aims to ensure the
autonomous functioning of the union of self-governing communities. This
federative principle was established by Pierre-Joseph Proudhon as a form
of social organization, and later, Mikhail Bakunin further defined it as
a form of political organization. It has been embraced as one of the
indisputable anarchist principles that has transcended theory and has
found widespread practice. In this article, we will review four European
federative examples that may provide clues for anarchist revolutionary
organization today.
Jura Federation, the exact time of the Swiss anarchists.
The First International, from 1864 to 1872, was composed of various
workers' federations from different European territories. The most
important at that time was the Jura Federation, composed primarily of
watchmakers from the mountains north of the Swiss Alps.
They played a very active role in the development of anarchist politics,
the most prominent of which was the libertarian James Guillaume. He was
the son of a Swiss republican who owned a watch business in London in
the mid-19th century. However, he studied in Switzerland where he became
familiar with anarchist ideas, and he was a professor in the canton of
Neuchâtel. He was an editor of the newspapers "Progrès" and "Solidarité"
between 1870 and 1871. He was also in charge of the "Bulletin de la
Fédération Jurassiene" in 1871, and took an active role in the creation
of the Saint-Imier Anarchist International in 1872. This was the time
when the Jura Federation was expelled from the First International,
along with other anarchist sections.
Piotr Kropotkin was visiting the Swiss mountains in 1877 and wrote the
following words in his work Memoirs of a Revolutionary:
The egalitarian relationships I found in the Jura Mountains, the freedom
of action and thought I saw develop among the workers, and their
boundless devotion to the cause, appealed strongly to me; and when I
left the mountains, after spending a week with the watchmakers, my views
of socialism were established. I was an anarchist...
This anarchist organization began in the late 1860s, initially as an
association of watchmakers with socialist and anti-authoritarian
beliefs, later influenced by French Communards. Later, local
associations would meet in a federal committee; their headquarters were
often in workplaces, acting as unions, organizing workers. They
collectively read revolutionary circulars, received news of
international strikes and corresponded, and held parties and theatrical
performances for resistance funds. This extensive and consolidated
mutual aid network acted as insurance for workers' health and welfare,
created production cooperatives accessible to broad sectors of the
proletariat, and also wielded the weapons of the strike and
revolutionary struggle with uncompromising skill.
Despite many material resource limitations, these Swiss anarchists took
advantage of all the technological advances of their time, such as the
telegraph, to send correspondence to various parts of the world. Their
various experiments in social practices and their organizational
strategy made it the European anarchist federation with the greatest
stability and potential for social integration among the working class.
They also created a fairly extensive network of international
correspondents.
They were also consolidated by the presence of Mikhail Bakunin in
Switzerland, and were established as a participating federation of the
First International, strongly supporting the Bakuninist revolutionary
spirit. Following the Hague Congress in September 1872, this Jura
Federation urgently called for a new meeting to be held in the Swiss
town of Saint-Imier. Collaborators in the Jura Mountains included some
of the most prominent Italian, German, and French anarchists of that
time, many of whom had passed through the territory as exiles and
persecutors.
Order, punctuality, and discipline were values that the anarchists of
the Jura Mountains embraced, and for anarchism to take root, they saw
the need for this mentality as well. The records of the federation's
debates reveal a heightened sense of precision and collective
discipline. This watchmaking industry offered excellent conditions for
addressing political struggles and forging a social consciousness and a
better understanding of its reality.
The restructuring of the watchmaking industry due to mechanization and
the emigration of James Guillaume to Paris in 1878 accelerated the
demise of the Jura Federation, which held its last congress in 1880
before dissolving.
Nabat Confederation of Ukraine, the organization of the territory of the
Mahknovia.
Between 1918 and 1920, a vast territory in southern Ukraine was
liberated under the control of anarchists fighting in the Russian Civil
War against bourgeois and reactionary forces. This territory was known
as Mahknovia, named after one of its main leaders, Nestor Mahkno, who
led the Black Army, a military self-defense force of the libertarian
socialist revolution. The organization of this territory necessitated
the coordination of all political, economic, and social life through
popular power entities.
The hostilities of the Bolshevik Party, which led the October Revolution
of 1917, and all the instrumentalization that favored its
bureaucratization, made Ukraine a suitable territory for defending the
anarchist revolutionary achievements. They demonstrated relentless
prowess on the military battlefield through the insurgent Black Army of
Mahkno, but they also recognized the importance of creating their own
entities with a socialist political and economic program. Thus, in the
fall of 1918, the Confederation of Anarchist Organizations, Nabat,
emerged, which literally means "The Alarm Call" in Russian.
The anarchist movement was strong in Ukraine, and it began to welcome
other anarchists from Moscow and Petrograd fleeing Bolshevik repression,
establishing the nerve center of this confederation in the city of
Kharkiv. A powerful youth movement quickly grew throughout the country,
and taking as its basis the Revolutionary Peasant Union of Guliai-Pole
(Mahkno's hometown), the Insurgent Council was created, a popular
authority in the territories liberated by the Black Army. It was
composed of the leading anarchist political cadres in Ukraine, who were
also combatants, as they also formed the military cadres of the Black
Army regiments.
The Nabat Confederation aimed to unify a common revolutionary program
that encompassed practical issues for organizing life within libertarian
socialism. Volin was responsible for coordinating communications,
cultural, and educational work; he promoted talks and conferences; and
also drafted some of the basic resolutions summarizing the currents of
anarchism. Its fundamental approach was to achieve libertarian communism
by abolishing private property. However, the war situation prevented
this goal from being broadened, and small peasant holdings were
maintained, although their production was supposed to contribute to the
general community cause.
The relationship between this anarchist Confederation and the Bolsheviks
was mediated by the circumstances of the common war against the
bourgeois and imperial armies of Central Europe and, above all, by
Nestor Makhno's admiration for Lenin, despite their ideological
differences. The Ukrainian peasant considered himself uneducated and
therefore excessively idolized the Bolshevik leader. Makhno displayed
skill on the battlefield, but he failed to adequately analyze the
betrayal that would befall the anarchists. Despite the military
agreements reached between the Black Army and the Red Army in early 1919
to jointly defend the revolutionary achievements by force of arms, the
first conflicts began in the spring of that year. The Insurgent Council
was declared counterrevolutionary and outlawed by Soviet Commander Pavel
Dybenko. And from that moment on, all political, economic, and military
decisions would be made by the Revolutionary Military Soviet of
Insurgent Workers and Peasants, which responded directly to executive
orders sent from Moscow. Although the main enemy of both was the White
Army, there were numerous skirmishes and open conflicts between
Bolsheviks and anarchists in the following months of 1919 until the
signing of a second alliance. This was motivated by the loss of
territory by both armies to the offensive of Baron Wrangel of the White
Army. As soon as much of the lost territory was recovered, and despite
the military and political agreements reached, the Red Army fiercely
attacked the Black Army in Guliai-Pole and the Crimean Peninsula, and
hundreds of anarchists were arrested, including Volin, who was in Kharkiv.
The Nabat Confederation had a deep organizational structure that sought
to consolidate currents of anarchist thought. It was organized as a
federation to maintain the free association of its regional members,
which, during the period of the Russian Civil War, was quite fluid due
to the advances on the war front. It had an executive Secretariat, but
also an anarchist ideological guide for the Confederation that
administered the economy and ideological propaganda, as well as the
publication of the newspaper of the same name. The Nabat also
accumulated significant revolutionary and federalist experience,
achieving a common program for Ukrainian peasants and workers as a
political self-defense against the bureaucratic and authoritarian
pretensions of the Bolsheviks.
Tactical issues were widely debated according to the current needs of
the moment; however, the anarcho-syndicalist movement represented by
Volin ultimately had reservations about the formula of "single
anarchism," a precursor to the need for strategic and ideological unity
later mentioned by Makhno. Volin, as a synthesist, insisted that no
single anarchist movement should stand out from the others, and this
proved to be a major weakness for the Nabat, which had to develop
cohesive positions against the multiple enemies it had to confront on
the battlefield of war and politics. This also influenced the Nabat
Confederation's inability to develop an economic and political program,
as it lacked a more profound formulation of a theory of revolution.
Iberian Anarchist Federation, almost a platform that remains in summary.
Founded in Valencia in July 1927, it operated throughout the Iberian
Peninsula, although its greatest political impact was within Spain. It
arose from the need to unite efforts to maintain anarchist political
organization in the Iberian Peninsula at a time of the dictatorship of
Miguel Primo de Rivera in Spain and the National Dictatorship in
Portugal. However, its practical internationalism was forged by the fact
that hundreds of Iberian anarchists were in exile during the 1920s. Many
anarchists sought refuge in Latin America, North Africa, and France due
to these dictatorships. They formed a federation specifically focused on
anarchist ideas and significantly influenced the development of
anarchism in the 1930s, ultimately leading to a social revolution in 1936.
The FAI was born from the conjunction of three previous organizations:
the Portuguese Anarchist Union, the National Federation of Anarchist
Groups of Spain, and the National Federation of Spanish-Speaking
Anarchist Groups in Exile. They established a strategy of relationship
with the labor movement and the CNT organically, operating from a
Peninsular Committee through various revolutionary action groups,
prisoner support, international relations, and the press. A broad
organization with a revolutionary horizon was formed that sought to
unite all these unitary agreements in its first two years, and from 1930
onward, it grew significantly with the collapse of the dictatorship in
Spain. They did not propose the simple overthrow of the monarchy, but
rather a revolutionary and emancipatory objective for all of society as
a whole.
Some ten thousand members would eventually make up the FAI, a solid base
of militant anarchist cadres connected with mass anarcho-syndicalism.
From the beginning of the Second Spanish Republic, the CNT saw a dual
political path: that marked by the FAI, fully revolutionary but with a
broad diversity of strategies that transformed it into a federation of
synthesis rather than a platform. On the other hand, there was also the
path of Treintismo, an ideological current and movement within
anarcho-syndicalism that led to conciliation with bourgeois forces, the
creation of Ángel Pestaña's Partido Sindicalista, and its parliamentary
path.
It's not true that they were more violent or radical, as has always been
the shadow that has been cast over the FAI, and which has much to do
with punitive logic and attacks from the reformist current. The FAI
specifically analyzed a theory of social reproduction, and concluded
that those years of intense union and political activity were an ideal
time to decisively escalate struggles using direct action and
revolutionary gymnastics as methods. They were the most advanced
committees of the anarchist revolutionary struggle, balancing the use of
armed self-defense and self-defense through advanced political
positions. However, the beginning of the Spanish Social Revolution of
1936 and the fight against fascism caused the FAI to modify its
structure as an informal organization, officially registering in 1937.
Already a political organization, it lost, along the way, like the CNT,
the revolutionary potential it would have had to carry out a fully
revolutionary program in the fields of political, economic, and military
action.
The FAI was formed by affinity groups, but this should not be confused
with simple insurrectionalism, as these groups were coordinated
territorially, developed a stable and complex organization, and made
decisions on how to act in the social and union context alongside the
CNT, providing the union with a revolutionary and anarchist path. The
FAI participated in the Alt Llobregat uprising in 1932, the Zaragoza
uprising in 1933, and even the Asturian Revolution of 1934.
Furthermore, FAI members affiliated with the CNT formed self-defense
groups in the spring of 1936, armed militias that already anticipated a
military coup and the necessary workers' response that would take the
offensive. The realities of each group specifically and its composition
were very varied, so they built a synthetic organization, rather than a
federation with a clear strategy. And had this been realized, the
potential in 1936 to accomplish what the CNT hadn't dared to do would
likely have been greater and more successful.
Bulgarian Anarchist Communist Federation; dual organization and mass
uprising.
It's sometimes surprising how far-reaching social processes, such as
organized mass movements in Europe in the past, have been ostracized in
our memory. This is the case with the experience of the Bulgarian
Anarchist Communist Federation between the 1920s and 1940s. This
experience is crucial to understand because of the legacy that Bulgarian
platformism has bestowed on anarchism internationally.
In 1903, the Macedonian Revolt took place, in Thrace, in southern
Bulgaria, where the Strandzha Commune had been proclaimed against the
Ottoman Empire. This was a process of emancipation and self-management
of a small territory temporarily under the principles of libertarian
communism. This defeat later led to the emergence of some anarchist
publications in Bulgaria; however, the First World War imprisoned many
anarchists who refused to participate in the national army. The
immediate interwar period saw a strengthening of nationalism and the
bourgeois reactionary offensive. However, in 1919, the Anarchist
Communist Federation of Bulgaria (ANCB) was founded, which carried out
important experiments involving urban and rural unionism, cooperatives,
guerrilla movements, and youth organizations.
Until the coup d'état of 1923, its activities were public. The fifth
congress held in Yambol brought together more than one hundred
delegates, with almost ninety local organizations and an influence of
some ten thousand anarchists in Bulgaria. The Federation had four
publishing houses and published its own newspaper, "Misal Rabotniceska"
(Workers' Thought), with thousands of copies. In reaction to this coup,
many anarchists participated in the September uprising against the
ultranationalist government of Aleksandar Tsankov. Again, in the
anti-government revolts of 1925, numerous anarchists were executed
without trial. Despite this fascist surge, the Bulgarian anarchist
movement continued to grow in the following decade due to the
underground organization of the peasant movement, although the main
militants went into exile and even fought in the Spanish Revolution and
Civil War.
Due to the Bulgarian labor movement, organized around anarchist
communism and deeply embedded in the working class, Bulgarian anarchists
were not attracted to the Bolshevik idea of revolution, unlike Hungarian
or Czechoslovak anarchists. Bulgarian anarchists in exile were
influenced in France by the debate on the Platform proposed by Nestor
Makhno, with a Bulgarian delegate, most likely Georgi Grigoriev, and in
1927 the FACB adopted the platform as its strategic line. Some of these
anarchists returned to Bulgaria and created guerrilla groups that
supported the agrarian and cooperative unionism that spread throughout
the country, heavily influenced by communist anarchism. These same
guerrilla groups operated during the alliance between the Bulgarian
government and the Nazis beginning in 1941, and many of these
clandestine anarchist organizations saved thousands of Jews.
In September 1944, the Bulgarian fascist regime fell, the People's
Republic of Bulgaria was established with the support of the Soviet
Union. The Bulgarian Anarchist Communist Federation (BFAC) was
reestablished and began to form numerous local groups. However, from the
outset, the new regime of the Fatherland Front (of Marxist tendency) was
relentless in its repression of the powerful anarchist movement. In
March 1945, the anarchist communists decided to develop a common program
based on organizational dualism: their own anarchist political
organization and a mass movement in the cities and the countryside.
Before this congress could take place in the Knjashvo district of Sofia,
the eighty anarchist delegates were arrested by the authorities and
confined in internment camps.
Eventually, the international solidarity movement forced the release of
some members of the FACB, and the organization continued its political
activities, greatly increasing its popularity and also defending itself
against the repression of the Bulgarian government, which banned its
magazine in 1946. Prior to the 1948 Congress of the Bulgarian Communist
Party, nearly six hundred anarchists were imprisoned to prevent any
libertarian communist stance from being expressed at the political
gathering. Anarchism was officially outlawed, and anarchists were
condemned to exile or imprisonment in detention centers. Manol Vassev,
one of its most prominent syndicalist activists, was imprisoned for
several years, and the day before his release in 1958, he was poisoned
in prison.
The relentless repression of the pro-Soviet regime led to the virtual
disappearance of the organized anarchist movement in Bulgaria during
those decades, which had nearly three thousand militant cadres according
to Bulgarian state security. In 1952, a publishing house called "Our
Path" was founded in Paris, which held a key position in maintaining
Bulgarian anarchism and connecting through the Union of Bulgarian
Anarchists in Exile, but it would never again achieve the social support
it had enjoyed years before. Beginning in 1989, with the fall of the
Todor Zhivkov regime and the establishment of bourgeois democracy, the
Federation of Bulgarian Anarchists emerged as a simple insurrectionist
group advocating for the abolition of the state and the creation of free
communes. However, the Bulgarian anarchist movement during the two
decades of the 20th century when it became a mass movement is an event
worthy of close study. They managed to break down the urban-rural
divide, developed syndicalist and social lines of struggle, and with
great ideological clarity managed to penetrate broad strata of Bulgarian
society, organizing against capital and fascism.
Ángel Malatesta, member of Liza, Anarchist Platform of Madrid
https://regeneracionlibertaria.org/2025/08/29/erase-una-vez-el-federalismo-anarquista/
_________________________________________
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