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(en) Spaine, Regeneracion: Once upon a time, there was anarchist federalism By ANGEL MALATESTA (ca, de, it, pt, tr)[machine translation]

Date Wed, 17 Sep 2025 09:03:32 +0300


The history of anarchist federations and confederations allows us to review different past experiences that have practiced one of the basic elements of anarchism: federalism. This tool aims to ensure the autonomous functioning of the union of self-governing communities. This federative principle was established by Pierre-Joseph Proudhon as a form of social organization, and later, Mikhail Bakunin further defined it as a form of political organization. It has been embraced as one of the indisputable anarchist principles that has transcended theory and has found widespread practice. In this article, we will review four European federative examples that may provide clues for anarchist revolutionary organization today.

Jura Federation, the exact time of the Swiss anarchists.

The First International, from 1864 to 1872, was composed of various workers' federations from different European territories. The most important at that time was the Jura Federation, composed primarily of watchmakers from the mountains north of the Swiss Alps.

They played a very active role in the development of anarchist politics, the most prominent of which was the libertarian James Guillaume. He was the son of a Swiss republican who owned a watch business in London in the mid-19th century. However, he studied in Switzerland where he became familiar with anarchist ideas, and he was a professor in the canton of Neuchâtel. He was an editor of the newspapers "Progrès" and "Solidarité" between 1870 and 1871. He was also in charge of the "Bulletin de la Fédération Jurassiene" in 1871, and took an active role in the creation of the Saint-Imier Anarchist International in 1872. This was the time when the Jura Federation was expelled from the First International, along with other anarchist sections.

Piotr Kropotkin was visiting the Swiss mountains in 1877 and wrote the following words in his work Memoirs of a Revolutionary:

The egalitarian relationships I found in the Jura Mountains, the freedom of action and thought I saw develop among the workers, and their boundless devotion to the cause, appealed strongly to me; and when I left the mountains, after spending a week with the watchmakers, my views of socialism were established. I was an anarchist...

This anarchist organization began in the late 1860s, initially as an association of watchmakers with socialist and anti-authoritarian beliefs, later influenced by French Communards. Later, local associations would meet in a federal committee; their headquarters were often in workplaces, acting as unions, organizing workers. They collectively read revolutionary circulars, received news of international strikes and corresponded, and held parties and theatrical performances for resistance funds. This extensive and consolidated mutual aid network acted as insurance for workers' health and welfare, created production cooperatives accessible to broad sectors of the proletariat, and also wielded the weapons of the strike and revolutionary struggle with uncompromising skill.

Despite many material resource limitations, these Swiss anarchists took advantage of all the technological advances of their time, such as the telegraph, to send correspondence to various parts of the world. Their various experiments in social practices and their organizational strategy made it the European anarchist federation with the greatest stability and potential for social integration among the working class. They also created a fairly extensive network of international correspondents.

They were also consolidated by the presence of Mikhail Bakunin in Switzerland, and were established as a participating federation of the First International, strongly supporting the Bakuninist revolutionary spirit. Following the Hague Congress in September 1872, this Jura Federation urgently called for a new meeting to be held in the Swiss town of Saint-Imier. Collaborators in the Jura Mountains included some of the most prominent Italian, German, and French anarchists of that time, many of whom had passed through the territory as exiles and persecutors.

Order, punctuality, and discipline were values that the anarchists of the Jura Mountains embraced, and for anarchism to take root, they saw the need for this mentality as well. The records of the federation's debates reveal a heightened sense of precision and collective discipline. This watchmaking industry offered excellent conditions for addressing political struggles and forging a social consciousness and a better understanding of its reality.

The restructuring of the watchmaking industry due to mechanization and the emigration of James Guillaume to Paris in 1878 accelerated the demise of the Jura Federation, which held its last congress in 1880 before dissolving.

Nabat Confederation of Ukraine, the organization of the territory of the Mahknovia.

Between 1918 and 1920, a vast territory in southern Ukraine was liberated under the control of anarchists fighting in the Russian Civil War against bourgeois and reactionary forces. This territory was known as Mahknovia, named after one of its main leaders, Nestor Mahkno, who led the Black Army, a military self-defense force of the libertarian socialist revolution. The organization of this territory necessitated the coordination of all political, economic, and social life through popular power entities.

The hostilities of the Bolshevik Party, which led the October Revolution of 1917, and all the instrumentalization that favored its bureaucratization, made Ukraine a suitable territory for defending the anarchist revolutionary achievements. They demonstrated relentless prowess on the military battlefield through the insurgent Black Army of Mahkno, but they also recognized the importance of creating their own entities with a socialist political and economic program. Thus, in the fall of 1918, the Confederation of Anarchist Organizations, Nabat, emerged, which literally means "The Alarm Call" in Russian.

The anarchist movement was strong in Ukraine, and it began to welcome other anarchists from Moscow and Petrograd fleeing Bolshevik repression, establishing the nerve center of this confederation in the city of Kharkiv. A powerful youth movement quickly grew throughout the country, and taking as its basis the Revolutionary Peasant Union of Guliai-Pole (Mahkno's hometown), the Insurgent Council was created, a popular authority in the territories liberated by the Black Army. It was composed of the leading anarchist political cadres in Ukraine, who were also combatants, as they also formed the military cadres of the Black Army regiments.

The Nabat Confederation aimed to unify a common revolutionary program that encompassed practical issues for organizing life within libertarian socialism. Volin was responsible for coordinating communications, cultural, and educational work; he promoted talks and conferences; and also drafted some of the basic resolutions summarizing the currents of anarchism. Its fundamental approach was to achieve libertarian communism by abolishing private property. However, the war situation prevented this goal from being broadened, and small peasant holdings were maintained, although their production was supposed to contribute to the general community cause.

The relationship between this anarchist Confederation and the Bolsheviks was mediated by the circumstances of the common war against the bourgeois and imperial armies of Central Europe and, above all, by Nestor Makhno's admiration for Lenin, despite their ideological differences. The Ukrainian peasant considered himself uneducated and therefore excessively idolized the Bolshevik leader. Makhno displayed skill on the battlefield, but he failed to adequately analyze the betrayal that would befall the anarchists. Despite the military agreements reached between the Black Army and the Red Army in early 1919 to jointly defend the revolutionary achievements by force of arms, the first conflicts began in the spring of that year. The Insurgent Council was declared counterrevolutionary and outlawed by Soviet Commander Pavel Dybenko. And from that moment on, all political, economic, and military decisions would be made by the Revolutionary Military Soviet of Insurgent Workers and Peasants, which responded directly to executive orders sent from Moscow. Although the main enemy of both was the White Army, there were numerous skirmishes and open conflicts between Bolsheviks and anarchists in the following months of 1919 until the signing of a second alliance. This was motivated by the loss of territory by both armies to the offensive of Baron Wrangel of the White Army. As soon as much of the lost territory was recovered, and despite the military and political agreements reached, the Red Army fiercely attacked the Black Army in Guliai-Pole and the Crimean Peninsula, and hundreds of anarchists were arrested, including Volin, who was in Kharkiv.

The Nabat Confederation had a deep organizational structure that sought to consolidate currents of anarchist thought. It was organized as a federation to maintain the free association of its regional members, which, during the period of the Russian Civil War, was quite fluid due to the advances on the war front. It had an executive Secretariat, but also an anarchist ideological guide for the Confederation that administered the economy and ideological propaganda, as well as the publication of the newspaper of the same name. The Nabat also accumulated significant revolutionary and federalist experience, achieving a common program for Ukrainian peasants and workers as a political self-defense against the bureaucratic and authoritarian pretensions of the Bolsheviks.

Tactical issues were widely debated according to the current needs of the moment; however, the anarcho-syndicalist movement represented by Volin ultimately had reservations about the formula of "single anarchism," a precursor to the need for strategic and ideological unity later mentioned by Makhno. Volin, as a synthesist, insisted that no single anarchist movement should stand out from the others, and this proved to be a major weakness for the Nabat, which had to develop cohesive positions against the multiple enemies it had to confront on the battlefield of war and politics. This also influenced the Nabat Confederation's inability to develop an economic and political program, as it lacked a more profound formulation of a theory of revolution.

Iberian Anarchist Federation, almost a platform that remains in summary.

Founded in Valencia in July 1927, it operated throughout the Iberian Peninsula, although its greatest political impact was within Spain. It arose from the need to unite efforts to maintain anarchist political organization in the Iberian Peninsula at a time of the dictatorship of Miguel Primo de Rivera in Spain and the National Dictatorship in Portugal. However, its practical internationalism was forged by the fact that hundreds of Iberian anarchists were in exile during the 1920s. Many anarchists sought refuge in Latin America, North Africa, and France due to these dictatorships. They formed a federation specifically focused on anarchist ideas and significantly influenced the development of anarchism in the 1930s, ultimately leading to a social revolution in 1936.

The FAI was born from the conjunction of three previous organizations: the Portuguese Anarchist Union, the National Federation of Anarchist Groups of Spain, and the National Federation of Spanish-Speaking Anarchist Groups in Exile. They established a strategy of relationship with the labor movement and the CNT organically, operating from a Peninsular Committee through various revolutionary action groups, prisoner support, international relations, and the press. A broad organization with a revolutionary horizon was formed that sought to unite all these unitary agreements in its first two years, and from 1930 onward, it grew significantly with the collapse of the dictatorship in Spain. They did not propose the simple overthrow of the monarchy, but rather a revolutionary and emancipatory objective for all of society as a whole.

Some ten thousand members would eventually make up the FAI, a solid base of militant anarchist cadres connected with mass anarcho-syndicalism. From the beginning of the Second Spanish Republic, the CNT saw a dual political path: that marked by the FAI, fully revolutionary but with a broad diversity of strategies that transformed it into a federation of synthesis rather than a platform. On the other hand, there was also the path of Treintismo, an ideological current and movement within anarcho-syndicalism that led to conciliation with bourgeois forces, the creation of Ángel Pestaña's Partido Sindicalista, and its parliamentary path.

It's not true that they were more violent or radical, as has always been the shadow that has been cast over the FAI, and which has much to do with punitive logic and attacks from the reformist current. The FAI specifically analyzed a theory of social reproduction, and concluded that those years of intense union and political activity were an ideal time to decisively escalate struggles using direct action and revolutionary gymnastics as methods. They were the most advanced committees of the anarchist revolutionary struggle, balancing the use of armed self-defense and self-defense through advanced political positions. However, the beginning of the Spanish Social Revolution of 1936 and the fight against fascism caused the FAI to modify its structure as an informal organization, officially registering in 1937. Already a political organization, it lost, along the way, like the CNT, the revolutionary potential it would have had to carry out a fully revolutionary program in the fields of political, economic, and military action.

The FAI was formed by affinity groups, but this should not be confused with simple insurrectionalism, as these groups were coordinated territorially, developed a stable and complex organization, and made decisions on how to act in the social and union context alongside the CNT, providing the union with a revolutionary and anarchist path. The FAI participated in the Alt Llobregat uprising in 1932, the Zaragoza uprising in 1933, and even the Asturian Revolution of 1934.

Furthermore, FAI members affiliated with the CNT formed self-defense groups in the spring of 1936, armed militias that already anticipated a military coup and the necessary workers' response that would take the offensive. The realities of each group specifically and its composition were very varied, so they built a synthetic organization, rather than a federation with a clear strategy. And had this been realized, the potential in 1936 to accomplish what the CNT hadn't dared to do would likely have been greater and more successful.

Bulgarian Anarchist Communist Federation; dual organization and mass uprising.

It's sometimes surprising how far-reaching social processes, such as organized mass movements in Europe in the past, have been ostracized in our memory. This is the case with the experience of the Bulgarian Anarchist Communist Federation between the 1920s and 1940s. This experience is crucial to understand because of the legacy that Bulgarian platformism has bestowed on anarchism internationally.

In 1903, the Macedonian Revolt took place, in Thrace, in southern Bulgaria, where the Strandzha Commune had been proclaimed against the Ottoman Empire. This was a process of emancipation and self-management of a small territory temporarily under the principles of libertarian communism. This defeat later led to the emergence of some anarchist publications in Bulgaria; however, the First World War imprisoned many anarchists who refused to participate in the national army. The immediate interwar period saw a strengthening of nationalism and the bourgeois reactionary offensive. However, in 1919, the Anarchist Communist Federation of Bulgaria (ANCB) was founded, which carried out important experiments involving urban and rural unionism, cooperatives, guerrilla movements, and youth organizations.

Until the coup d'état of 1923, its activities were public. The fifth congress held in Yambol brought together more than one hundred delegates, with almost ninety local organizations and an influence of some ten thousand anarchists in Bulgaria. The Federation had four publishing houses and published its own newspaper, "Misal Rabotniceska" (Workers' Thought), with thousands of copies. In reaction to this coup, many anarchists participated in the September uprising against the ultranationalist government of Aleksandar Tsankov. Again, in the anti-government revolts of 1925, numerous anarchists were executed without trial. Despite this fascist surge, the Bulgarian anarchist movement continued to grow in the following decade due to the underground organization of the peasant movement, although the main militants went into exile and even fought in the Spanish Revolution and Civil War.

Due to the Bulgarian labor movement, organized around anarchist communism and deeply embedded in the working class, Bulgarian anarchists were not attracted to the Bolshevik idea of revolution, unlike Hungarian or Czechoslovak anarchists. Bulgarian anarchists in exile were influenced in France by the debate on the Platform proposed by Nestor Makhno, with a Bulgarian delegate, most likely Georgi Grigoriev, and in 1927 the FACB adopted the platform as its strategic line. Some of these anarchists returned to Bulgaria and created guerrilla groups that supported the agrarian and cooperative unionism that spread throughout the country, heavily influenced by communist anarchism. These same guerrilla groups operated during the alliance between the Bulgarian government and the Nazis beginning in 1941, and many of these clandestine anarchist organizations saved thousands of Jews.

In September 1944, the Bulgarian fascist regime fell, the People's Republic of Bulgaria was established with the support of the Soviet Union. The Bulgarian Anarchist Communist Federation (BFAC) was reestablished and began to form numerous local groups. However, from the outset, the new regime of the Fatherland Front (of Marxist tendency) was relentless in its repression of the powerful anarchist movement. In March 1945, the anarchist communists decided to develop a common program based on organizational dualism: their own anarchist political organization and a mass movement in the cities and the countryside. Before this congress could take place in the Knjashvo district of Sofia, the eighty anarchist delegates were arrested by the authorities and confined in internment camps.

Eventually, the international solidarity movement forced the release of some members of the FACB, and the organization continued its political activities, greatly increasing its popularity and also defending itself against the repression of the Bulgarian government, which banned its magazine in 1946. Prior to the 1948 Congress of the Bulgarian Communist Party, nearly six hundred anarchists were imprisoned to prevent any libertarian communist stance from being expressed at the political gathering. Anarchism was officially outlawed, and anarchists were condemned to exile or imprisonment in detention centers. Manol Vassev, one of its most prominent syndicalist activists, was imprisoned for several years, and the day before his release in 1958, he was poisoned in prison.

The relentless repression of the pro-Soviet regime led to the virtual disappearance of the organized anarchist movement in Bulgaria during those decades, which had nearly three thousand militant cadres according to Bulgarian state security. In 1952, a publishing house called "Our Path" was founded in Paris, which held a key position in maintaining Bulgarian anarchism and connecting through the Union of Bulgarian Anarchists in Exile, but it would never again achieve the social support it had enjoyed years before. Beginning in 1989, with the fall of the Todor Zhivkov regime and the establishment of bourgeois democracy, the Federation of Bulgarian Anarchists emerged as a simple insurrectionist group advocating for the abolition of the state and the creation of free communes. However, the Bulgarian anarchist movement during the two decades of the 20th century when it became a mass movement is an event worthy of close study. They managed to break down the urban-rural divide, developed syndicalist and social lines of struggle, and with great ideological clarity managed to penetrate broad strata of Bulgarian society, organizing against capital and fascism.

Ángel Malatesta, member of Liza, Anarchist Platform of Madrid

https://regeneracionlibertaria.org/2025/08/29/erase-una-vez-el-federalismo-anarquista/
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