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(en) France, UCL AL #349 - Culture, Read Constance Bantman: "A first libertarian exile. French anarchists in London, 1880-1914» (ca, de, fr, it, pt, tr)[machine translation]

Date Mon, 17 Jun 2024 11:33:45 +0300


After having been the land of asylum for the forty-eighters, then for the Communards in exile, liberal England welcomed flocks of French anarchists. And in particular during the period of great repression of the years 1892-1895, when the proscription was so numerous between Soho and Fitzrovia that it formed a sort of colony there nicknamed "Little France". In May 1893, the daily newspaper Le Matin saw it as "a center of international propaganda", an "anarchist Mecca" where it was "fashionable to pilgrimage".
For a long time, we only knew about the environment of French proscription in London what Charles Malato, with his delicious sense of anecdote, recounted in 1897 in The Joyousness of Exile. The Franco-British historian Constance Bantman, who has analyzed British and French police reports and even probed the archives of the Quai d'Orsay, gives us a much more complete history: she establishes the stages, the trends, the geography.

The refugees met at the grocery store owned by ex-communard Victor Richard and at Armand Lapie's bookstore. We passed around "the exile press", libertarian leaflets like L'International, Le Tocsin or Le Père Peinard. We sat at the Vrais amis restaurant or in the various shared accommodations, and especially the clubs - the most famous of which was the Autonomie club. Dilapidated, cramped, but equipped with a canteen where French, Italian or German anarchists rubbed elbows, this club also served as a dormitory for refugees who did not yet know where to stay. Obviously, it also attracted police snitches and journalists looking for sensationalism... A great soul, Louise Michel provided all she could in financial assistance to the needy - even if it meant being exploited by a few crooks. For a time, she even opened an international anarchist school to educate the children of refugees!

But overall "Little France" did not leave good memories. It was an atmosphere of survival in poverty, in waiting, in a rather deleterious promiscuity made of mutual aid as much as acrimony. An embittered group calling itself L'Anonymat, for example, used its energy to put up vitriolic posters on the walls - no less than 14 in four years! - against the "clowns" and "cowards" Malato, Pouget, Louise Michel or Malatesta. Hatred of "pundits" by the obscure? Not only. A real political divergence was asserting itself. Anonymity in fact embodied the outraged protest of an anti-organizational and individualist minority against the syndicalist turn then taking place in the anarchist movement.

To explain this turning point, the historian Jean Maitron focused the spotlight on Pouget and his famous article "À roublard, roublard et demi" in the London edition of Père Peinard, introduced into France through clandestine channels. Constance Bantman reopens the file, digs deeper, and highlights the role of transnational discussion circles, bringing together English (Mowbray), Italian (Agresti, Malatesta, Merlino) and French (Pouget, Hamon, Malato) anarchists around The Torch. This small, little-known newspaper kept the debate alive since 1892. Observing the evolution of British trade unions towards direct action (we then spoke of a "new unionism"), The Torch affirmed the need for a revolutionary strategy within the syndicalism at the end of 1893. Malato relayed these theses in Le Tocsin, then Pouget, with his own talent, in Le Père Peinard.

There were subsequently many other bridges and exchanges, which led Bantman to qualify the "allegedly canonical contrast between the well-established and conservative British unions and, on the other hand, the revolutionary French CGT, since they influenced each other and both presented syntheses of reformist and revolutionary conceptions. It is one of the fruits - not the only one - of this "first libertarian exile"

https://www.unioncommunistelibertaire.org/?Lire-Constance-Bantman-Un-premier-exil-libertaire-Les-anarchistes-francais-a
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