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(en) France, UCL AL #347 - Antipatriarchy, The place of UCL in the trans movement (ca, de, fr, it, pt, tr)[machine translation]

Date Mon, 1 Apr 2024 10:12:58 +0300


During the second congress of the Libertarian Communist Union in 2023, we voted for a political orientation motion called "For a trans counter-offensive", available on our website. Here is the second part in a shortened and reworked version for the newspaper, which details our positions. ---- The trans activist movement is crossed by ideological and strategic differences. We distinguish in particular two major analysis grids: queer models and materialist models. It is important to position ourselves as a revolutionary organization and to specify what materialism we claim exactly.

For a non-dogmatic materialist analysis
Taking trans experiences into account has led to a divide within materialist feminism. Part of the movement now called TERF (for "radical feminists excluding trans people") attempted to justify transphobic positions using a materialist analysis. We affirm that this movement has essentialized its analysis and has therefore come into contradiction with basic principles of materialism.

He advocates a biological and non-social origin of the oppression of women, and insists on the insurmountable nature of "primary socialization", that is to say behaviors instilled in young childhood. On the contrary, the current analysis of the Libertarian Communist Union is to consider two sex classes, "men" and "women", to which each individual is assigned by a social mechanism, imposed by society. This assignment does not take place just once at birth but throughout life, with each social interaction. Sex classes allow the exploitation of the class of women by that of men, and patriarchal society imposes their binary and rigidity to do so.

Trans people are oppressed specifically by the patriarchy because they contravene these principles. The very process of class mobility - becoming gender class defectors - is an affront to the binary of the system. Transphobia is the oppression punishing these slights. Trans women in particular see their social position degrade from the first steps of transition and are subject to transmisogyny through the intersection of misogyny and transphobia. Trans men are subject to logics of infantilization.

Trans struggles are therefore an integral part of anti-patriarchal struggles, and trans women are an integral part of feminist struggles. We reject essentializing positions. We analyze that the place of each individual in the patriarchal system of oppression does not depend on their biology or their past socialization, but on their present social position. We respect and support trans people in their transition by considering them their desired gender. Our struggle aims to abolish this system and its sex classes.

A part of the trans movement, which also often claims to be materialist, advocates that transidentity is a mental condition for which medical transition is the remedy. This trend, called transmedicalism, generally advocates for maintaining the psychiatrization of transition pathways: it is more strategic than ideological, the idea being to present transidentity in a way that would make it more acceptable to the patriarchal system.

If we are sensitive to the fears and individual strategies of trans people to obtain access to care, we reject transmedicalism as a political strategy. We judge in fact that it cannot protect us either from the reactionary backlash or from patriarchy as a whole, which it does not allow us to combat. Depsychiatrization is for us a central demand of trans struggles.

For peaceful unitary work
The majority of the trans movement adopts analytical frameworks from queer theories. We have points of agreement but also political disagreements with them, which need to be clarified to allow common work. Trans organizations place a large part of their energy on the urgent and vital needs of trans people through mutual aid and support, as well as moral support and the creation of spaces for sociability. This is a titanic task, which it is up to us to salute and support. This entirely logical priority placed on the immediate needs of the trans community can justify an emphasis on individualities. As a political organization, the Libertarian Communist Union is not intended to replace the mutual aid spaces that it must support from the outside.

Our goal is to push society to evolve towards the acceptance and integration of trans people until the elimination of the patriarchal system of oppression. In this field of action, we consider that individualizing logics are detrimental: we need to create a collective based on shared experiences. This involves bringing to life broad and democratic counter-powers. This position is not antithetical to the recognition of the diversity of transition pathways. It is not our role to judge the "legitimacy" of this or that identity. Our analysis is based on the material conditions of existence: we fight for all people whose material conditions are affected by transphobia.

Another common source of tension between queer and materialist strategies is the use of vocabulary. Queer models suggest that everyone chooses the labels that correspond to them (in terms of identity and sexual orientation) with a view to "destabilizing" gender and personal emancipation. At UCL, our analysis grid and the vocabulary we use are different. Without calling into question the principle of self-determination, we start from the transition as a social fact, then we study the logic of oppression that this generates. Our vocabulary therefore designates the people structurally affected by these oppressions.

We have highlighted here our approach and our disagreements in order to clarify our position, not to draw a line with other political orientations, but on the contrary to allow common work with them in full knowledge of the facts. More than ever, we need to be united.

UCL Anti-Patriarchy Commission

https://www.unioncommunistelibertaire.org/?Lors-du-second-congres-de-l-Union-communiste
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