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(en) France, CNT-AIT: Anarchosyndicalisme #185 - March 2024 Content + Editorial (ca, de, fr, it, pt, tr)[machine translation]

Date Sat, 30 Mar 2024 15:36:08 +0300


Download the newspaper in pdf format or read the articles directly online: https://cntaittoulouse.lautre.net/IMG/pdf/anarcho185.pdf ---- And the warmakers pumped, pumped...
Editorial:
Let's Reset the World of Work
World of work:
International week to combat unpaid debts.
Olympic security.
About peasant unionism.
Internationalism in practice.
Theory:
To the CNT, for anarchosyndicalism.
Letters from readers
Do with the school for our anarchist project.
Briefs
Various texts.
Obituary
In memory of Rédouane.
Solidarity
Scandal in Montauban.
International
The darkest hour before dawn?
Sudan, fighting reaches Wad Madani.
Israel: 2nd prison sentence for an objector.

-------------------- Editorial ----------------------------
Let's rearm... the world of work!
PUBLISHED ON MARCH 10

This injunction is fashionable; our rulers use it everywhere. Military rearmament,
rearmament of education, industrial rearmament, demographic rearmament, morale etc.,
It must be said that these are warlike times, and when the time comes, not a gaiter button should
lacking, and minds must be prepared.

Let us recognize that we are living in a special moment: never have our societies been threatened by so many perils which are so many mortal dangers: global warming, collapse of biodiversity, depletion of resources, poisoning of environments due to various pollutions and risks very serious major conflict. The future is uncertain to say the least.

Of course, governments, to escape this vicious spiral, have been implementing programs for several years whose effectiveness is, to say the least, doubtful. Global warming is accelerating, biodiversity continues to collapse, the poisoning of water, land and air continues and it is not the latest measures from the French government that will reverse this trend. Finally, to face the risk of war, all states have launched massive rearmament programs.

Only industrialists from the arms sector are at the party! There is no reason to worry if our leaders are to be believed. It is a well-known reflex that the approach of bankruptcy encourages the leaders of a company or a state in this situation to embark on increasingly risky, more and more scabrous projects. They hope for a miracle, try everything and generally only make things worse and precipitate the predicted catastrophe.

The game played by the leaders of the great powers increasingly resembles this scenario; the masters of the world are ready to do anything to preserve their prerogatives and the ostensible signs of their power; the fate of the populations does not matter to them as long as their dominant status is not shaken.

If the capitalist economy continues to function, if the profits of multinationals have never been so high, if the stock market has never been so high, in the end it is only appearance.
Because this exalting and limitless system, this race for power and wealth, which makes happiness and freedom simple consequences of wealth (Individuals or states, the more wealth we accumulate, the more, he claims, than this accumulation makes us free and happy).
But this system is undermined by its contradictions: eternal growth in a finite world is a rational impossibility.

The rules of capitalism make each individual the competitor of all others, they deny the values of solidarity and mutual aid, divide society into antagonistic classes (class of exploited against class of exploiters), and maintain between nation-states a permanent economic and/or military war. Finally, and this is not the least terrible, human societies under the influence of commercial ideology have been waging a merciless war on nature for several centuries.

For several centuries, many thinkers have denounced the harms of this system by showing its fundamentally unjust, unequal and deadly character. The collapse of the great natural ecosystems which are the basis of life on earth, sufficiently prove today that these choices inevitably lead us to a dead end, in short, that it is absolutely suicidal.

The need to abolish this system and its rules, a solution recommended by all the revolutionary thinkers of the 19th century, has today become an absolute imperative.
If this observation can today be widely shared by any sincere and conscious person, the question of how to organize the society of the future, define these foundations to build it, seems much more difficult?

In reality, this problem is one that has posed itself to humanity since the beginnings of the Neolithic, since the appearance of the first states. From the moment when human communities have chosen to abandon to certain categories of people, priests, kings, dictators, aristocrats or simple representatives, the power to decide what is good for the community, to impose their laws, these human communities have lost control of their destiny. The class of new masters has confiscated power for its own privileged benefit
systematically its immediate interests, through the accumulation of wealth, satisfying the desire for conquest and domination - desire for power and enjoyment of egos - thus sacrificing the interests of the community. The looming disasters are only the consequence of these abandonments.

Today, all of humanity is forced to choose:

Either to continue on the same path, to trust again and again in smooth talkers who from then on, taking the pretext of both warlike and ecological necessities, will demand by force or terror measures of social control, restriction of freedoms and reduction in the standard of living at least for the working classes. It is on this path that the current French government has already embarked.
Either to establish a radical break with present reality, and to embark on the construction of an absolutely new world, which, abandoning the cult of merchandise, power and power, will give itself the essential mission of ensuring each individual the means of their development.
In this society, the quality of life will no longer be measured by the quantity of goods accumulated, but by the quality of social ties developed.

https://cntaittoulouse.lautre.net/spip.php?article1377
https://cntaittoulouse.lautre.net/spip.php?article1378
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