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(en) Italy, Sicilia Libertaria: Cinema: PINOBERTELLI - I Captain (2023) by Matteo Garrone (ca, de, it, pt, tr)[machine translation]

Date Tue, 26 Mar 2024 07:53:39 +0200


In the full-blown imbecility of Italian cinema, and There's Still Tomorrow by Paola Cortellesi, is the apogee of the commercial provincialism in which it is drowned... sometimes authors of a certain authorial caliber appear - in addition to the usual strays of resistance, of course cultural such as Angela Ricci Lucchi and Yervant Gianikian, Paolo Benvenuti, Pietro Marcello, Alice Rohrwacher, just to name a few -... among the few films that truly have the character of disillusionment we can include works such as The Mouth of the Wolf (2010) or The scarlatte sails (2022) by Pietro Marcello, Lazzaro Felice (2018) by Alice Rohrwacher, The Wind Makes His Tour (2005) by Giorgio Diritti, Kidnapped (2023) by Marco Bellocchio or I Captain by Matteo Garrone. Here cinema shows that freedom is the right to difference and every type of institutional/religious supremacy contains the germ of every form of tyranny.

It must be said... whether prizes or an Oscar are awarded to The Captain is of little or no interest to us...

Garrone's film is a universal fairy tale... it doesn't just talk about emigration but above all about social injustice and the freedom to dream of a different world, less ferocious, more human, perhaps. Two Senegalese boys, Seydou and Moussa... leave the poverty of Dakar and undertake the journey of desperation to reach Italy, where Seydou would like to become a famous rapper and give autographs to white people. They worked hard and pooled the money to cross the deserts of Mali, Niger and reach Libya... naturally, on the way they were deceived and swindled by human traffickers, then arrested, imprisoned and tortured by the Libyan mafia... Garrone constructs the moments of torture with skilled figural dexterity... he leads the viewer into a labyrinth of extreme situations (piles of corpses) without ever falling into complacency or vulgarity.

In the prison, intermediaries of the rich Libyans buy the men to make them work as slaves... Seydou, aided by a prisoner who is a bricklayer, is bought to work as a laborer in a villa in the desert... they build a fountain which the master likes very much... he is given the freedom and the money to go to Tripoli. In the Libyan capital Seydou works in construction and a little adventurously (perhaps too much) finds Moussa, wounded in the leg. In the hospital they don't accept illegal immigrants and the boys decide to resume their journey to Italy. They don't have enough money to cross the Mediterranean... the smugglers reach an agreement with Seydou... they give the boy a few instructions and entrust him with a fishing boat full of refugees which he has to drive to the Italian coast... they also give him the telephone number of the non-governmental organizations to warn them about the arrival of the desperate. Seydou manages to bring the "ship of the sea" to Sicily and to the soldiers who rescue them, he shouts: "I am captain", I am captain, I am captain". The boy has become captain of his own existence.

In Garrone's film there is no sort of rhetoric of emigration that affects all film festivals... it is rather the impervious viaticum of two boys who dream of success in the country-Italy, where even the first imbecile of a party, of a movement or a fan company can happily reside in the sewer of parliament. The people only count on election day, we know this, but do you really think that the saprophytes of capitalism or the cutthroats of state communism would make you vote if the ballot paper changed something?

The screenplay of I Captain, written by Garrone, Massimo Gaudioso, Massimo Ceccherini, Andrea Tagliaferri, expresses a dry, even lyrical poetics, and we don't know how much it owes to the stories on migrations from the African continent by Kouassi Pli Adama Mamadou, Arnaud Zohin, Amara Fofana , Brhane Tareke and Siaka Doumbia, served for documentation... and we don't even care... we don't seem to recognize in the film, as has been said, even the strands of children's fiction by Jack London or Robert Louis Stevenson... Garrone's film treatment if anything it refers to the visual body of François Truffaut in The 400 Blows (1959) or The Pocket Years (1976), even more to The Little Fugitive (1953) by Raymond Abrashkin (credited as Ray Ashley), Morris Engel and the photographer Ruth Orkin ... little literature and a lot of cinema, in short... the settings are different, the ethical meanings are profoundly the same... a visual writing that is not at all instinctive, nor spontaneous... characterized instead in the conduct of the actors in a madrigal manner, according to the ingenious lesson of truthfulness that surpasses the reality of Jean Renoir. The interpreters are themselves and at the same time a mirror-image of all the migratory tragedies that escape the impoverishment imposed by the economic-political systems.

Garrone shoots the film in sequence, with Steadicam and handheld camera... he makes use of the technical expertise of the director of photography, Paolo Carnera, who sets the film in an unusual beauty for Italian cinema of approximation, not to mention insignificance ... together with the operator Matteo Carlesimo, he operates the ALEXA Mini LF and ARRI Signature Primes cameras, it seems to me, with great aesthetic excellence... the reds, browns, greens, express a color that emerges from the fabulous to delve into the drama of the story. Carnera says he was influenced by the figurative culture of the great reporters - "among all my teacher Ernest Haas, and then by the colors of the American photographer Steve McCurry and the composition of the Brazilian photographer Salgado", he says -... it seems to us that from his work Haas's "magical realism" certainly emerges, but not McCurry's sly color... while Salgado's material composition is completely inlaid with the director's solid quadratures.

Marco Spoletini's editing creates a complex film score... long shots, close-ups, slow camera movements... they connect the story on the faces, bodies, gazes of the protagonists... a scriptural elegy of great emotional breadth that infuses the entire film the strength of a language-metaphor of violated everyday life... an exercise in stylistic de-fascination from what runs and intertwines a philosophy of hospitality with something that escapes the canons of reality. Andrea Farri's music, not at all consolatory or comedic, is inserted into the epic-cyclical creativity of the film, to the point of touching the chords of secular compassion.

Garrone inserts two surreal visions of notable constructive finesse into the film... the one in the desert, when Seydou fails to save the elderly woman from death, and the obvious references are to Chagall's immense painting, and that of the angel who leads him back to his home ... a reference to Pasolini's fairytale, used several times in his cinema in the form of poetry.... the simplicity of Laurent Creusot's special effects is surprising... he does not rely on too many technical mannerisms and the sequences enter and exit the film in a dreamlike vision that amazes with their scenic beauty... it is an emotional impulse, a metaphysical missive that goes beyond the the agony to settle in the hope that no malice can break.

The performers of I Captain, Seydour Sarr, mainly... here in his debut in cinema... are engraved in the authenticity of the film... their bodies speak, like their desires... they talk about social marginalization through sufferings they know closely... they express a tragic reality that confiscates fiction and overturns it into the harsh truth of their time. On their faces we can read every tear shed by their fathers and the historical violence that has strangled every future of happiness. In the dogmas of progress, civilization and the mythologies of the market empire, more crimes have been committed than those described in the Gospels. The civilization of the spectacle feeds on tears... intolerance, brutality, expropriation, domination... they have confiscated the right to life of the humiliated peoples... and until the conquerors pale in front of the ostentation of the freedom of the insurgent peoples, the task of man will not be finished.

Amen, and so is he.

http://sicilialibertaria.it
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